The Pill turned fifty years old this year and Time magazine has an incredible piece detailing our tumultuous, misunderstood relationship with it. If you read anything today, let this be it:
It was the first medicine ever designed to be taken regularly by people who were not sick. Its main inventor was a conservative Catholic who was looking for a treatment for infertility and instead found a guarantee of it. It was blamed for unleashing the sexual revolution among suddenly swinging singles, despite the fact that throughout the 1960s, women usually had to be married to get it. Its supporters hoped it would strengthen marriage by easing the strain of unwanted children; its critics still charge that the Pill gave rise to promiscuity, adultery and the breakdown of the family. In 1999 the Economist named it the most important scientific advance of the 20th century, but Gloria Steinem, one of the era’s most influential feminists, calls its impact “overrated.” One of the world’s largest studies of the Pill — 46,000 women followed for nearly 40 years — was released this March. It found that women who take the Pill are less likely to die prematurely from any cause, including cancer and heart disease, yet many women still question whether the health risks outweigh the benefits.
We take it for granted nowadays and its refreshing to take the time to stop and consider those who struggled for it and what the Pill itself helped catalyze. It almost makes us feel guilty for bitching about taking it every morning.
Then we read that Susan B. Anthony quote, here reiterated by Gloria Steimen: “Our job is not to make young women grateful. It’s to make them ungrateful so they keep going. Gratitude never radicalized anybody.”
That Steam allows the objectification and sexualization of female characters in a variety of its games but refuses to accept a game about actually engaging with women in a more interactive fashion is astonishingly backward.
That the site doesn’t take measures to protect user content and has shown incompetence or negligence in regard to user privacy, all the while prohibiting victims from warning others about predatory behavior creates an environment where it is nearly impossible for members of the community to take care of themselves and one another. By enabling FetLife to continue espousing a code of silence, allowing the spinning self-created security issues as “attacks,” and not pointing out how disingenuous FetLife statements about safety are, we are allowing our community to become a breeding ground for exploitation.
Should people who benefit (parents, siblings, children, roommates!) from the earnings of “commercial sex acts” (any sexual conduct connected to the giving or receiving of something of value) be charged with human trafficking? Should someone who creates obscene material that is deemed “deviant” be charged as with human trafficking? Should someone who profits from obscene materials be charged with human trafficking? Should people transporting obscene materials be charged with human trafficking? Should a person who engages in sex with someone claiming to be above the age of consent or furnishing a fake ID to this effect be charged with human trafficking? What if I told you the sentences for that kind of conviction were eight, 14 or 20 years in prison, a fine not to exceed $500,000, and life as a registered sex offender?
If you are a woman, you might be given a chance to prove yourself in this community. Since there is no standard definition of what a “geek” is and it will vary from one judge to the next anyway, chances of failing are high (cake and grief counseling will be available after the conclusion of the test!). If you somehow manage to succeed, you’ll be tested again and again by anyone who encounters you until you manage to establish yourself like, say, Felicia Day. But even then, you’ll be questioned. As a woman, your whole existence within the geek community will be nothing but a series of tests — if you’re lucky. If you aren’t lucky, you’ll be harassed and threatened and those within the culture will tacitly agree that you deserve it.
Zak’s original field, it turns out, is economics, a far cry from the hearts and teddy bears we imagine when we consider his nickname. But after performing experiments on generosity, Zak stumbled on the importance of trust in interactions, which led him, rather inevitably, to research about oxytocin. Oxytocin, you might remember, is a hormone that has been linked previously to bonding — between mothers and children primarily, but also between partners. What Zak has done is take the research a step further, arguing in his recent book, The Moral Molecule, that oxytocin plays a role in determining whether we are good or evil.
Let’s talk about the strippers. Whether they like to be half-naked or not, whether they enjoy turning you on or not, there’s one thing they all have in common: they’re working. Whether you think that taking one’s clothes off for money is a great choice of career is really beside the point (is it a possibility for you to make $500 per hour at your job without a law degree? Just asking). These women are providing fantasy, yes, but that is their job. And as a patron of the establishment where they work, you need to treat them like you would anyone else who provides a service to you.
Sex and the 405 is what your newspaper would look like if it had a sex section.
Here you’ll find news about the latest research being conducted to figure out what drives desire, passion, and other sex habits; reviews of sex toys, porn and other sexy things; coverage of the latest sex-related news that have our mainstream media's panties up in a bunch; human interest pieces about sex and desire; interviews with people who love sex, or hate sex, or work in sex, or work to enable you to have better sex; opinion pieces that relate to sex and society; and the sex-related side of celebrity gossip. More...